Tag: quarter life crisis

Yet another pinnacle

During our IIMB days, Kodhi and I used to measure our lives in pinnacles. Pinnacles could come through various ways. Getting a hug from a sought-after person of the opposite gender usually qualified. Getting featured in newspapers also worked. Sometimes even a compliment from a professor would be enough of a “pinnacle”.

In any case, in college days pinnacles keep coming your way, and you can live your life from one pinnacle to another. Once you graduate, that suddenly stops. Positive feedback of any kind in your work life is rare. If you “manage to do well in social life”, it might work, but there is really nobody else to show off your pinnacle to. It is really hard to adjust to this sudden paucity of positive feedback in life, and this usually leads to what people call as “quarter life crisis”.

Shortly after I had resolved my quarter life crisis, and “done well in social life”, I decided to change track. I quit full time employment, and as you all might know, have been pursuing a sort of “portfolio life” in the last eight odd years. And this means doing several things apart from the thing that contributes to most of my income.

One upside of this kind of life (lack of steady cash flow is the big downside) is that you keep getting pinnacles. Publishing my book was a pinnacle, for example. Getting invited to write regularly for Mint was another. Becoming a bit of a social media star (nothing like yesterday) in the run up to the 2014 general elections was yet another. And there were the kicks about being invited to teach at IIMB. And all that.

It had been a while since I had one such pinnacle. Perhaps the last one was in 2018, during the Karnataka Assembly Elections, when I had my first shot at television punditry, when I appeared on News9, and waxed eloquent about sample sizes and survey techniques.

In any case, that was nothing compared to the sort of pinnacle that I’ve got following my tweetstorm from yesterday. This email came to the inbox of NED Talks (I didn’t know that email ID was public) this afternoon:

Kind Attn: Karthik Shashidhar, Founder NED TALK

Dear Sir,

Greetings from Republic TV!

I’m <redacted> , a Mumbai based News Coordinator with Republic TV. Republic TV is India’s first and only Independent News Venture headed by Mr. Arnab Goswami.

Sir,  we would like to get in touch with you for our show on Corona virus reality on Rahul Gandhi Claim that Lock down is temporary measures and not the solution to defeat virus and need more testing to be done in the country.

Sir,It will be our pleasure to have you join us on our channel at 9PM.

We, at Republic TV,  believe that your command over the issue will add depth and perspective to our discussions and help mould popular discourse.

As it happened, I was unable to accept this invitation. However, I’m documenting this here to record this absolute pinnacle of life. The next time I feel shitty about myself, or feel a sort of imposter syndrome, I can look at this invite and think that I’ve truly arrived in life.

PS: Just look at the number of times I’ve been called “Sir” in that email. That alone should constitute a pinnacle.

Community and age of marriage

I’ll be 26 within two weeks time. In fact, if you go by the Hindu calendar (which sacrifices short-term accuracy for long-term precision) I’m already 26. One question people constantly ask me when I bump into them is about when I plan to get married. Most of my friends also belong to the same approximate age group. When we meet up, discussion frequently veers towards “market entry”. About the arranged marriage market.

One common thread of discussion is “you belong to XXX community. you should’ve already fathered two kids by this age” or “you belong to YYY community. it’s ok even if you don’t get married for another six years”. Which makes me wonder why people from different castes and communities get married at different ages.

The Hindu scriptures divide a man’s life into four stages. At the end of the first quarter, which is brahmacharya, the boy is supposed to get married, and become a gRhasta. This division of life into four quarters in the Hindu scriptures is a clear indication that our ancestors knew about the Quarter Life Crisis so long ago. And they has prescribed a simple antidote to it – marriage. Yes, I admit that different people would feel the QLC at slightly different ages, leading to a small variation in marriage age. However, there seems to be no reason as to why this should depend upon one’s caste.

For one to get married, one needs to earn enough in order to support a partner and still lead a fairly comfortable life. Typically, you won’t want a quality of life that is much inferior to what you were leading at your parents’ place, before you moved out. When you are still a bachelor, you might be willing to accept a lower quality of life in order to maybe further your career. However, by the time you get married, you want to be closer to the quality you were used to in childhood.

We need to remember that the caste system was initially intended to divide people based on their occupation. Thus, it is fair to assume that even fifty to seventy years back, when most people more or less “lived within their caste”, people from similar castes were likely to take up similar kind of careers. Some would choose to join the family business, others would go out to set up their own business, a few others would join the government, and some others would join the army, and so on.

You need to notice that each kind of occupation promises its own kind of cash flows, and so in each of these types of professions, you take a varying amount of time in order to reach the standard of living of your parents.

If you observe, in most parts of India, the people who get married the youngest are typically people who belong to Lala communities. Once you choose to become a Lala, you forego an income, and live on pocket money. And it’s your family which decides how much pocket money you get, and typically your father and uncles and so on won’t want you to live an inferior life to theirs. And so your standard of living is always equal to that of your parents’. And you get married quickly.

Then you have people who work for a salary. If you look back, back in the 50’s and 60’s, the only employer (there wasn’t much of a choice in this) was the government. And irrespective of what degrees you had, or what colleges you went to, you were subject to a pay scale based on number of years in the job. And your salary would typically start off obscenely low. And it would take ages for you to reach the standard of living of your parents.

So that explains it. I know I haven’t taken any data points in between, but I suppose it shouldn’t be too tough. Lalas always live at the same standard as their families, and are thus eligible to marry the earliest. People working for salaries had no choice. They had to wait till the sarkar paid them enough to reach the same standard of living as their parents. And they married really late.

It is all because of Nehruvian socialism, I tell you. In case India was more capitalist back then, more people would’ve gotten rich enough to marry sooner. And this caste-based distinction in age of marriage wouldn’t have existed.

So the next time someone brings up some caste or community related stuff when encouraging or discouraging you to get married, tell them that it is all Nehru’s fault. Talk to them about our great scriptures, and their recognition of the Quarter Life Crisis. Argue from the point of view of your own QLC so as to conveniently hasten or postpone marriage. I’m sure that the scriptures, properly invoked, won’t fail you.