Frequency of Temples

Earlier today, I realized that each temple has its own “frequency”. Frequency of doing the pooja and giving the mangalaarathi and tirtha and collecting offerings from the visitors. If I can generalize, I can say that the more popular temples featuring “standardized deities” are more likely to have better turnaround time in conducting poojas and archanas.

So I have based this study on two data points. On one hand, there is the Ganesha temple in Jayanagar 4th block (intersection of 30th cross and the diagonal road and 7th main; opposite Maiya’s). This is an extremely popular temple and draws thousands of visitors every day. And you must note that Ganesha is a “standardized deity” – ┬áhe is perhaps the most common deity across Hindu temples (if you count each avatara of Vishnu as distinct).

And this temple is quick. Despite getting hundreds of visitors every hour, the priests there work hard to serve everyone in quick time. The Mangalaarathi is held at a frequency greater than once every five minutes. Thus, you can just walk in, watch one round of mangalaarathi-and-bells, take the mangalaarathi, put in your offferings, drink the tirtha, go round and round, sit down for a minute and get on with your business, all within ten minutes. Maybe this efficiency (apart from the awesome location) is what gets this temple so many visitors.

Towards the other end of the spectrum is the Subramanyeshwara Temple in VV Puram that I visited it this morning. I had to get some pooja done there in order to kick off my wedding preparations (Subramanyeshwara is our “family deity”; one of the several reasons as to why I’m named my name) and went in at around 10 am. There was already a decent crowd there and I duly purchased my archane slip (oh how much I loved getting archane done when I was a kid – if not for anything else but to get the sugarcandy prasada) and tried getting the attention of one of the priests (there are several there) only to find that they wouldn’t accept the chit for another hour or so (the idol was being bathed at that time, and being scrubbed using one of those brushes used to clean brass instruments).

Considering it’s not too far from home, I duly disappeared and appeared an hour later, and by now the crowd was larger. I had to get my large frame between a considerable mass of people in order to reach a priest and hand in my archane slips (one for the self and one for the fiancee; I had purchased both during the first visit to the temple earlier today). And some further minutes later, there was a grand round of pooje after which they brought the mangalaarathi plate. A cycle time of a full two hours!

I don’t know how popular this temple is (I’m told it’s pretty popular), but I suppose one reason it doesn’t attract as many visitors as it might is because of the time commitment it demands. Due to the large pooja cycle time, only the most committed and devoted visitors visit the place. Maybe the temple loses out on contributions because of this, but maybe gains in terms of having only the more devoted devotees, which gives it an increased “average puNya per devotee”. And it is a choice that the temple and its priests have made, and I’m sure they have good reasons for the same.

Oh, and keep in mind that Subramanya is an uncommon deity when it comes to temples (definitely not when it comes to naming one’s kids).

PS: The tirtha they gave at the temple today was milk-based, which I think is quite messy since temples don’t really have places to wash one’s hands. Water-based tirthas are more appropriate since they can just be wiped on to one’s head after drinking.

PS2: I like it when the archane is done in front of me, when the purohit asks me for the details (name, gotra, nakshatra) rather than like today when it was all written on the chit and they performed the pooja inside. I like the personalized service of the former case.

PS3: To bring up a now-taboo topic, have I mentioned that Ganesha is a stud and Subramanya is a fighter? Just sayin’

Shivarathri

Today is Shivarathri. It is a holiday for the National Stock Exchange, which has made it an optional holiday for us (there are 10 such days of which we can choose 3). And I’ve chosen to exercise this option today. Sitting at home and battling internal demons. And saying goodbye to winter.

My mother says that the fact that it has become considerably hotter today points to the greatness of God. “It is ordained that on the day of Shivarathri, winter will cry ‘shiva shiva’ and run away, and that it has suddenly become hot today is an indication that God still makes nature obey ‘the laws’ “.

I agree with her argument but not with her conclusion. I say that the fact that winter seems to be on its way out today, on the day of Shivarathri, points to the greatness of the people who made our calendar. That they managed to study the stars accurately, and came up with a sustainable forecast regarding the closing date for winter that is valid even thousands of years hence is a good indication of how brilliant they were.

Like that coffee bite argument used to say, the argument continues.

Today being Shivarathri also means that it should be a night dedicated to the lingam – the most commonly worshipped form of Shiva. I wonder how many people are currently looking at their hands and thinking of a form of Vishnu that is worshipped in Puri.

This morning, my neighbour went to a nearby Shiva temple, to take part in something like “linga abhishekam”. She took along a mixture of milk, ganga jal (water from the Ganga; not H2SO4 of Bhagalpur) and sugar to do the pooja. Later on, my mother was on the phone with her sister, and after a long philosophical discussion they concluded that women doing the “linga abhishekam” is not part of South Indian Brahmin culture.