How do you change Mata Amrita Index?

Over five years ago, I had introduced the concept of the Mata Amrita Index on this blog. Just to refresh your memories, it refers to the probability that a person will hug any random person she meets. You can also define bilateral Mata Amrita Index, which is the probability that a given pair of people hug when they meet.

Now, after I wrote that post I realise that the Mata Amrita Index is a rather cultural thing – some cultures are more predisposed to hugging than others. I, for example, for whatever reason, am quite queasy about hugging and won’t do so unless I know the counterparty quite well. More importantly than the queasiness, I want to avoid the awkwardness when I offer a hug which makes the other person queasy because they are not prepared for it (this happened the very first time I met the person who is now my wife,btw). For others, hugging comes much more naturally, and if such people initiate a hug to me, I’m happy to continue with the process. But with some others I’ve noticed that both of us are not sure if it’s okay to hug and it ends up in a weird handshake while it might have been a hug!

Anyway, the point of this post is whether the bilateral Mata Amrita Index between a pair of people can change over time, and if so, what the conditions are under which it changes. We will leave romantic or hopefully-romantic or possibly-romantic relationships out of this discussion – the human touch works in those situations in completely different ways. So the question is under what circumstances can the bilateral Mata Amrita Index between a pair of people change over time? And let’s be nice on this blog, and discuss only about increase in MAI, not decrease.

So what are the circumstances under which the bilateral MAI between a pair of people increase over time? One is the frequency of meeting. If you meet someone very regularly, you get into a particular routine on how you greet each other – be it a handshake or a hug or a namaste or a feet-touch or a cheek-peck. Since you are meeting each other regularly, both of you remember the established protocol. And both instinctively go for it. Even if you want to change protocol, the other person is so used to it that they continue. And considering that you can’t command someone to hug you (unless you are an “aunty”) you end up sticking to protocol!

If you meet each other infrequently, on the other hand, you are likely to have forgotten whatever protocol existed, and so there is a higher probability of changing protocol, and so there is a chance that you can enhance your Mata Amrita Index. It helps if it’s been so long since you last met that either of you has undergone a culture-changing experience (like moving to a new country, or a new job, or a new school, for example), which can change the way you greet and can use as an excuse if the counterparty objects to your way of greeting.

Then, if you are meeting after a long time and for some reason you have got closer in the interval (in terms of things you’ve spoken about with each other since the last time you met, for example), it is again okay to explore an enhancement of the Mata Amrita Index the next time you meet.

There is also the company you keep. Let’s say A, B and C are meeting. Whether it’s due to their past bilateral MAI, or individual MAI, A and B hug, and then B and C hug. Now it becomes socially awkward for A and C not to hug, so they end up hugging each other, and enhancing their MAI. The next time they meet, this enhancement will be in their mind, and can lead to further enhancement in MAI. This can also work the other way – if you are in a large group and only two of you in that group have a high bilateral MAI, then it becomes awkward for you to hug when everyone else is being all prude and shaking hands. That can decrease MAI.

There is another way the company you keep can end up decreasing MAI. Again, if A,B and C meet, and A-B have a high bilateral MAI. Let’s say that A is meeting C for the first time. Before A hugs B, she evaluates is she is also okay hugging C (since not doing so might be awkward), and that might lead A to not hug B!

This is complicated business! Do you know any way in which the Mata Amrita Index can be enhanced? Or diminished? Do write in!

Ganeshana Madhuve and Challenge Gopalakrishna

Scenes from these two movies were enacted out at our wedding.

So in certain cultures (such as my wife’s; this isn’t practiced in my mother’s house at least) there is a uniform that brides need to wear – a white or off-white sari with a red border. I think this uniform is there in my father’s family also, but I’m not sure. I’m sure this is not there on my mother’s side.

Anyway, Priyanka was in her uniform, in the “bride’s room” doing “gowri pooje” that is supposed to be done before a girl gets married. There were several other women around, and for the wedding, they had all chosen to wear their own wedding saris – white or off-white with a red border. This included mostly Priyanka’s aunts and cousins and one of my aunts.

So there is this scene in Ganeshana maduve where Ganesha (YG Rao) is told that the girl in red sari is Shruti (his “pen lover”). And he goes into the bride’s room to find that everyone there was in a red sari, so he has no clue in figuring out who Shruti is. Similarly, if someone had come to the bride’s room searching for one particular woman who was in the white-red uniform, they would’ve been thoroughly confused indeed.

Then there is this scene that is oft-repeated in the other classic Anantnag starrer Challenge Gopalakrishna (I’m not able to find the link on youtube). Whenever Gopalakrishna’s dad abuses him, he reminds him of his lineage. (translating) “Being the great-grandson of Justice Gopalakrishna (loud temple gong), being the grandson of Major Radhakrishna (another loud temple gong), being the son of Rotarian Muralikrishna (yet another gong) you dare to behave like this… “. This scene is played out several times in the movie, and towards the latter half, as soon as Mukhyamantri Chandru utters “Justice Gopalakrishna”, Anantnag runs.

So as part of the wedding rituals, the bride and groom are anointed as Lakshmi and Narayana (the gods). So while I was being anointed such, the priest chanted “Venkataramanasharma nautram, Suryanarayanasharma poutram, Shashidharasharma putram Shri Karthika Sharma … ” and similarly for Priyanka (that way I got to know her great-grandfather’s name). The first couple of times it was ok. But when this bit came up later on in the rituals, we couldn’t help but burst out laughing. Thankfully there were no temple gongs to punctuate the recital.

I’m not sure if Lakshmi and Narayana are supposed to laugh.