Making BRTS work

(yet another post that is a few days late, but what the hell)

In the recently delivered Karnataka State Budget, the government has budgeted funds for developing a Bus Rapid Transit System (BRTS) in Bangalore, in order to supplement the Metro and help ease the city’s traffic woes. The problem is that it’s a small amount that’s been released and the budget states “for providing BRTS between Hebbal and Silk Board”.

Commentators (including some traffic experts like MN Sreehari (not able to find the Deccan Herald link on this topic) ) have criticized the move, claiming it is going to once again choke the outer ring roads which have now been set free because of the efforts to make it signal-free. So the commentators have used this as an argument against the BRTS.

On the contrary, I argue that we need more, and not less, BRTS. The whole purpose of an integrated urban rapid-transport system is to encourage people to leave their cars at home and instead use public transport. And for that to happen, really good quality public transport has to be available in all areas (with autorickshaws providing last-mile service). Else there is no real incentive for people to abandon their cars.

The problem with initiatives like the Metro is that it takes way too long to construct. The cost involved in terms of intermediate inconvenience and lead time are enormous. Which is a major point in favour of systems such as the BRTS. So what needs to be done is that the BRTS needs to be introduced on several routes simultaneously, thus bringing a larger area of the city under the integrated public transport system.

The network effects here are huge, and the more the portion of the city that is served by high-quality public transport, the more the incentive for people to not use their cars. On the contrary, introduction of BRTS along one or two lines benefits few and causes inconvenience to a really large portion of the population (all users of the BRTSed routes).

We have already seen in Delhi the impact of a badly-implemented BRT scheme (along one road in South Delhi, if I’m not wrong; deeply unpopular and resented). I’m surprised the guys in Bangalore haven’t learnt from that.

Abou Ben Adhem

I’m a big fan of Abou Ben Adhem (may his tribe increase). I don’t particularly consider myself religious but I like his philosophy (as described in the poem) about being a lover of fellow-men (no pun intended) being superior to a lover of god. I get extremely irritated by people who cause inconvenience to others by way of their religious acts.

Recently I happed to read this excellent (in my opinion) article in Open by Manu Joseph (Udupa, who referred the article to me, thinks it was written in my style. I would take that as a major compliment (to me, of course). It’s been ages since I’ve made arguments like those). The article is about Islam and cricket betting but Joseph makes some important points about religion itself. To quote my favourite part of the essay,

A religious person, having done his pilgrimage, having done his prayers and fasts, has no further motivation to be good in a way that is more useful to the rest of humanity.

I think on similar lines every time I’m invited for some pooja-cum-lunch where the lunch gets delayed beyond reasonable time because the hosts (who are also doing the pooja) are taking too long with the pooja; giving too much attention to God at the cost of the felllow-men and women who they have invited. There are several such examples you come across in daily life.

Thinking more about it, I wonder if this statement (from Joseph’s article) actually applies to a religion such as Hinduism (Sanatana Dharma, to be technically correct), given it’s Karma concept. The beauty of the Karma concept is that you accumulate points in God’s books (all well tabulated by the excellent Chitragupta) by being nice to your fellow men.

Now, with the Karma concept being around, and the efficient Chitragupta watching you, I’m not sure you need to “relax” and stop bothering to be nice just because you’ve said your prayers and generally been nice to God.

In this context, it surprises me further that supposedly deeply religious Hindus are nice to god at the cost of being nice to fellow men and women. Probably they just do some “religious things” blindly without really understanding what they are doing; mug up their prayers without understanding them properly. I think there’s a black swan risk in what they are doing!

In other news, during the Ganesha pooje today I tried my best to put my limited knowledge of Sanskrit to good use and actually understand the mantras that were being chanted while I was going through the motions. I’ll probably write in detail about that in another post.