Bangalore names are getting shorter

The Bangalore Names Dataset, derived from the Bangalore Voter Rolls (cleaned version here), validates a hypothesis that a lot of people had – that given names in Bangalore are becoming shorter. From an average of 9 letters in the name for a male aged around 80, the length of the name comes down to 6.5 letters for a 20 year old male. 

What is interesting from the graph (click through for a larger version) is the difference in lengths of male and female names – notice the crossover around the age 25 or so. At some point in time, men’s names continue to become shorter while women’s names’ lengths stagnate.

So how are names becoming shorter? For one, honorific endings such as -appa, -amma, -anna, -aiah and -akka are becoming increasingly less common. Someone named “Krishnappa” (the most common name with the ‘appa’ suffix) in Bangalore is on average 56 years old, while someone named Krishna (the same name without the suffix) is on average only 44 years old. Similarly, the average age of people named Lakshmamma is 55, while that of everyone named Lakshmi is just 40.  while the average Lakshmi (same name no suffix) is just 40.

In fact, if we look at the top 12 male and female names with a honorific ending, the average age of the version without the ending is lower than that of the version with the ending. I’ve even graphed some of the distributions to illustrate this.

  In each case, the red line shows the distribution of the longer version of the name, and the blue line the distribution of the shorter version

In one of the posts yesterday, we looked at the most typical names by age in Bangalore. What happens when we flip the question? Can we define what are the “oldest” and “youngest” names? Can we define these based on the average age of people who hold that name? In order to rule out fads, let’s stick to names that are held by at least 10000 people each.

These graphs are candidates for my own Bad Visualisations Tumblr, but I couldn’t think of a better way to represent the data. These graphs show the most popular male and female names, with the average age of a voter with that given name on the X axis, and the number of voters with that name on the Y axis. The information is all in the X axis – the Y axis is there just so that names don’t overlap.

So Karthik is among the youngest names among men, with an average age among voters being about 28 (remember this is not the average age of all Karthiks in Bangalore – those aged below 18 or otherwise not eligible to vote have been excluded). On the women’s side, Divya, Pavithra and Ramya are among the “youngest names”.

At the other end, you can see all the -appas and -ammas. The “oldest male name” is Krishnappa, with an average age 56. And then you have Krishnamurthy and Narayana, which don’t have the -appa suffix but represent an old population anyway (the other -appa names just don’t clear the 10000 people cutoff).

More women’s names with the -amma suffix clear the 10000 names cutoff, and we can see that pretty much all women’s names with an average age of 50 and above have that suffix. And the “oldest female name”, subject to 10000 people having that name, is Muniyamma. And then you have Sarojamma and Jayamma and Lakshmamma. And a lot of other ammas.

What will be the oldest and youngest names we relax the popularity cutoff, and instead look at names with at least 1000 people? The five youngest names are Dhanush, Prajwal, Harshitha, Tejas and Rakshitha, all with an average age (among voters) less than 24. The five oldest names are Papamma, Kannamma, Munivenkatappa, Seethamma and Ramaiah.

This should give another indication of where names are headed in Bangalore!

Smashing the Law of Conservation of H

A decade and half ago, Ravikiran Rao came up with what he called the “law of conservation of H“. The concept has to do with the South Indian practice of adding a “H” to denote a soft consonant, a practice not shared by North Indians (Karthik instead of Kartik for example). This practice, Ravikiran claims, is balanced by the “South Indian” practice of using “S” instead of “Sh”, because of which the number of Hs in a name is conserved.

Ravikiran writes:

The Law of conservation of H states that the total number of H’s in the universe will be conserved. So the extra H’s that are added when Southies have to write names like Sunitha and Savitha are taken from the words Sasi and Sri Sri Ravisankar, thus maintaining a balance in the language.

Using data from the Bangalore first names data set (warning: very large file), it is clear that this theory doesn’t hold water, in Bangalore at least. For what the data shows is that not only do Bangaloreans love the “th” and “dh” for the soft T and D, they also use “sh” to mean “sh” rather than use “s” instead.

The most commonly cited examples of LoCoH are Swetha/Shweta and Sruthi/Shruti. In both cases, the former is the supposed “South Indian” spelling (with th for the soft T, and S instead of sh), while the latter is the “North Indian” spelling. As it turns out, in Bangalore, both these combinations are rather unpopular. Instead, it seems like if Bangaloreans can add a H to their name, they do. This table shows the number of people in Bangalore with different spellings for Shwetha and Shruthi (now I’m using the dominant Bangalorean spellings).

As you can see, Shwetha and Shruthi are miles ahead of any of the alternate ways in which the names can be spelt. And this heavy usage of H can be attributed to the way Kannada incorporates both Sanskrit and Dravidian history.

Kannada has a pretty large vocabulary of consonants. Every consonant has both the aspirated and unaspirated version, and voiced and unvoiced. There are three different S sounds (compared to Tamil which has none) and two Ls. And we need a way to transliterate each of them when writing in English. And while capitalising letters in the middle of a word (as per Harvard Kyoto convention) is not common practice, standard transliteration tries to differentiate as much as possible.

And so, since aspirated Tha and Dha aren’t that common in Kannada (except in the “Tha-Tha” symbols used by non-Kannadigas to show raised eyes), th and dh are used for the dental letters. And since Sh exists (and in two forms), there is no reason to substitute it with S (unlike Tamil). And so we have H everywhere.

Now, lest you were to think that I’m using just two names (Shwetha and Shruthi) to make my point, I dug through the names dataset to see how often names with interchangeable T and Th, and names with interchangeable S and Sh, appear in the Bangalore dataset. Here is a sample of both:

There are 13002 Karthiks registered to vote in Bangalore, but only 213 Kartiks. There are a hundred times as many Lathas as Latas. Shobha is far more common than Sobha, and Chandrashekhar much more common than Chandrasekhar.

 

So while other South Indians might conserve H, by not using them with S to compensate for using it with T and D, it doesn’t apply to Bangalore. Thinking about it, I wonder how a Kannadiga (Ravikiran) came up with this theory. Perhaps the fact that he has never lived in Karnataka explains it.

The Comeback of Lakshmi

A few months back I stumbled upon this dataset of all voters registered in Bangalore. A quick scraping script followed by a run later, I had the names and addresses and voter IDs of all voters registered to vote in Bangalore in the state assembly elections held this way.

As you can imagine, this is a fantastic dataset on which we can do the proverbial “gymnastics”. To start with, I’m using it to analyse names in the city, something like what Hariba did with Delhi names. I’ll start by looking at the most common names, and by age.

Now, extracting first names from a dataset of mostly south indian names, since South Indians are quite likely to use initials, and place them before their given names (for example, when in India, I most commonly write my name as “S Karthik”). I decided to treat all words of length 1 or 2 as initials (thus missing out on the “Om”s), and assume that the first word in the name of length 3 or greater is the given name (again ignoring those who put their family names first, or those that have expanded initials in the voter set).

The most common male first name in Bangalore, not surprisingly, is Mohammed, borne by 1.5% of all male registered voters in the city. This is followed by Syed, Venkatesh, Ramesh and Suresh. You might be surprised that Manjunath doesn’t make the list. This is a quirk of the way I’ve analysed the data – I’ve taken spellings as given and not tried to group names by alternate spellings.

And as it happens, Manjunatha is in sixth place, while Manjunath is in 8th, and if we were to consider the two as the same name, they would comfortably outnumber the Mohammeds! So the “Uber driver Manjunath(a)” stereotype is fairly well-founded.

Coming to the women, the most common name is Lakshmi, with about 1.55% of all women registered to vote having that name. Lakshmi is closely followed by Manjula (1.5%), with Geetha, Lakshmamma and Jayamma coming some way behind (all less than 1%) but taking the next three spots.

Where it gets interesting is if we were to look at the most common first name by age – see these tables.

 

 

 

 

 

 

Among men, it’s interesting to note that among the younger age group (18-39, with exception of 35) and older age group (57+), Muslim names are the most common, while the intermediate range of 40-56 seeing Hindu names such as Venkatesh and Ramesh dominating (if we assume Manjunath and Manjunatha are the same, the combined name comes top in the entire 26-42 age group).

I find the pattern of most common women’s names more interesting. It is interesting to note that the -amma suffix seems to have been done away with over the years (suffixes will be analysed in a separate post), with Lakshmamma turning into Lakshmi, for example.

It is also interesting to note that for a long period of time (women currently aged 30-43), Lakshmi went out of fashion, with Manjula taking over as the most common name! And then the trend reversed, as we see that the most common name among 24-29 year old women in Lakshmi again! And that seems to have gone out of fashion once again, with “modern names” such as Divya, Kavya and Pooja taking over! Check out these graphs to see the trends.

(I’ve assumed Manjunath and Manjunatha are the same for this graph)

So what explains Manjunath and Manjula being so incredibly popular in a certain age range, but quickly falling away on both sides? Maybe there was a lot of fog (manju) over Bangalore for a few years? 😛

We’ll miss sushi

One food item that my daughter and I will really miss when we move back to India is sushi. It is not that it is not available in Bangalore – restaurants such as Matsuri and Harima make excellent quality sushi, just that the transaction cost of procuring it will be far higher.

I grew up vegetarian, and didn’t eat meat until I was twenty eight. The decision to try meat was ad hoc – at a restaurant in Monastiraki square in Athens, the meat looked fantastic and the vegetables looked sad. And I decided that if I were losing my religion, I would lose it all the way and started my meat-eating career by eating beef souvlaki.

It wasn’t until a year later that I tasted fish, though – from childhood the smell of fish had put me off. As it happened, I first ate fish at a restaurant in Karwar, en route to Goa. Then, a consulting project in Mumbai happened, with a fish-loving client who took me to the best fish restaurants in that city (sometime during this time, I discovered I’m allergic to prawns).

It would take another year or two before I would have raw fish, though, in the form of sushi and sashimi. The first time was a trip to Matsuri, where my wife was treating me. I quickly grew fond of it, and would have a Japanese meal (at either Harima or Matsuri) at least once in six months (these are easily the best and most authentic Japanese restaurants in Bangalore. Edo is good but overpriced).

My love for sushi really took off during the three months I spent in Barcelona in 2016. That city has loads of sushi shops (it helped we were living in a dense district), mostly run by Korean immigrants. it is not too expensive either, which meant I would have it once a week at least (I might have eaten more often, but the wife was pregnant then, and hence off raw fish).

London doesn’t have the same density of sushi shops as Barcelona, but there are some chains that make pretty good sushi (Wasabi and Itsu, though I prefer the latter). Like other things London, it is not cheap, but we end up eating it reasonably often (it helps that the daughter loves sushi as well, though she only eats salmon nigiri – which also happens to be my favourite kind of sushi).

While craving sushi and planning a sushi run for dinner earlier this evening (finally we ended up eating at a Korean restaurant), it hit me that I won’t be able to have sushi so regularly in Bangalore. I started wondering what it would take for the likes of Freshmenu to be offering sushi on their menu. And I remembered a chapter in my book on specialty food.

The problem with low demand products is that the volatility of demand is high relative to the average demand. This means that for a retailer to stock items with low demand, either the margin needs to be high, or the inventory levels will be so low that customers might be disappointed rather often – neither of which is sustainable.

Making matters worse is the fact that fresh fish is an integral part of sushi, and it has an incredibly short shelf life. So unless demand can be aggregated to a high level (which Harima and Matsuri do, by being located in the middle of town and especially catering to the Japanese population in the city. In fact, I’m told the Chancery (where Matsuri is located) is the hotel of choice for Japanese visitors to Bangalore), it is not feasible to run a sushi restaurant in Bangalore.

Oh, and in the same chapter in the book, I discuss why people like to live with other people like themselves – others demanding the same thing you demand is the only way you can ensure that there is supply to meet your demand.

A Dying Complex

During a walk through Jayanagar Fourth Block last evening, I happened to walk through the shopping complex. Now, this isn’t something I do normally – while my usual Jayanagar walking route goes along one side of the complex, I seldom cut across it.

As it happened, my wife had asked me to buy coffee powder from a specific shop (from where I’d last bought coffee powder twenty years ago), and the easiest way to get to it after I had remembered to buy coffee was to cut across the Shopping Complex.

And it was dead. In my childhood, I spent most evenings “putting beat” around Jayanagar 4th Block with my parents, and we would invariably go to the shopping complex. The complex was then full of respectable stores, including a HMV outlet, a fairly high end tailoring outlet (called Khanate) and the shop where I bought my first ten pairs of spectacles. It was then natural that a shopping trip to 4th block included a visit to the shopping complex.

Not any more, for the shopping complex is dying, if not dead already. The walls look the same, the shop structures are the same, but most respectable businesses seem to have made their exit from the shopping complex. In their place you have stores selling cheap footwear, cheap clothes, possibly counterfeit goods and suchlike. There aren’t too many “respectable shoppers” in the complex as well.

On the other hand, the area immediately around the now-dying shopping complex has emerged as a brilliant retail destination. You can find large-ish outlets of most major brands, a wide selection of restaurants and stalls, fresh vegetables, hardware stores and yes – shops selling coffee powder! Just that the shopping complex has pretty much died, and faded into insignificance.

Quickly walking through the shopping complex last evening (it didn’t appear that safe), I mulled over why it had died, while the surrounding area had flourished. I have one hypothesis.

Basically the shopping complex is owned by the government, and the rents in the complex didn’t rise along with the market. This meant that businesses that were not exactly flourishing (or sustainable) continued to do business in the complex (low rents meant businesses could afford to be there even when they weren’t doing well). This reduced footfalls, and reduced business for the relatively healthy businesses. Which again didn’t move out because they could still make the rent.

And so the shopping complex went through a downward spiral until the point when businesses that had chosen to remain got crowded out by less respectable ones, and figured it was time to move out even if the rent wasn’t much. And so you have some of the prime real estate in Jayanagar being squatted upon by sellers of cheap footwear and cheap clothes and electronics of suspect make.

A journey back to civilisation

Earlier this evening, I was at a coffee shop in Whitefield with a friend when it started raining cats and dogs. I got a message from a wife stating that it was raining insanely in her part of town, and that I should be careful while coming back. I promised her that I would wait it out before returning, and returned to my conversation.

I made my first attempt at booking a cab at 1845, by which time the rain had stopped. Uber showed that the nearest cab was 8 minutes away, except that when I tried to book it it failed to find me a ride. Ola was no better – except that it showed that the nearest cab was 20 minutes away when I opened the app.

I continued waiting, and continued checking on both platforms. No cabs materialised. And after some 45 minutes of waiting thus, I decided to get out and find a bus. My friend was surprised that I was willing to change buses to get home. “I would never do that”, he declared, adding that it would be easier for me to move back to India.

I walked up Varthur main road looking for a bus stop. It had stopped raining but there were huge puddles on the roadside, and mosquitoes buzzed all around. There was a huge crowd at the bus stop. The first two buses came at an interval of five minutes each. Both were jam packed.

It was clear that Varthur main road wasn’t a great place to be, since the bus frequency there was low – most buses would be coming from the other side of Whitefield, so it was clear that I should get to Kundalahalli gate.

Presently an “illegal bus” (an office bus picking up passengers for some extra income for the driver) materialised, and it was a good opportunity to get to Kundalahalli gate. The bus sped there, and charged 10 bucks.

As expected, there were plenty of buses, including Volvos, at Kundalahalli Gate, except that there was no room to get into any of them. Once again, there was no luck to be had on the Uber or Ola front. I even tried UberPool and Ola Share (stuff I normally never use), but nothing materialised. The only result of all that was that my phone battery drained like crazy. And it started raining as well – I was happy I had behaved like a rich man this morning and bought a new umbrella when I realised I’d forgotten mine at home.

An airport bus appeared as a sort of a saviour. It was empty, and the conductor said passengers not headed to the airport weren’t allowed on it. I offered to buy a ticket till the airport, and was allowed on. The conductor said I best get off at the next stop (Marathahalli bridge) given where I was headed. He charged me Rs. 16.

So at every step I got closer and closer to civilisation. Kundalahalli Gate was civilisation compared to Varthur Main Road. Marathahalli was civilisation compared to Kundalahalli Gate. Another illegal bus there dropped me to Domlur (Rs. 20), and under normal circumstances that should count as “proper civilisation”. Except that the design of the Domlur flyover means that it’s rather desolate and dark and unwalkable under it. So I needed to reach the next stage of civilisation, which I did when yet another illegal bus dropped me to Richmond Circle (the driver demanded Rs. 15, but I gave only Rs. 10 since I didn’t have change).

At all stages, I continuously tried to get cabs and autos, but perhaps due to tomorrow’s state elections, none materialised. Most of the time I was on one road (Old Airport Road), and most sections of it are rather badly lit and seem unsafe and “rural”. This was a journey I would have never done if I had been with family.

And the mode of transport was bimodal – three of the five buses I took to reach home were “illegal”. Two others were the most expensive Volvos. The last leg of the journey was completed on yet another airport Volvo, where the conductor made no fuss of letting people in, and not only gave me change for Rs. 100 (ticket cost Rs. 37), but also gave me 5 100 rupee notes for a 500 rupee note I handed him.

The entire journey, from the time I started hailing the cab to when I opened my door, took exactly three hours. A cab would have cost me upwards of Rs. 500, but my bimodal transport cost me Rs. 105. Frankly I would’ve been more than happy to spend the former amount for the pleasure of getting home an hour and half earlier, and being able to do something productive on the ride home.

But then it’s not often that an NRI has an adventure such as this!

NRI Diaries: Volume 2, Number 2

I’m writing this while chomping on a bar of Amul Colombia Classique Black Single Origin Dark Chocolate. You read that right. Amul now produces single origin dark chocolate (55%) using chocolate from Colombia, Ecuador and Venezuela (!!!).

It was only six months back that I first came across the concept of single origin dark chocolate, when a (then) colleague in London offered me some Haitian dark chocolate he had bought at Waitrose. I had been bloody impressed, and fallen in love with this brand of chocolate then, but now I’m reminded of what my father used to say – that there’s nothing that is not available in Bangalore “nowadays” (to put that “nowadays” in context, he died in 2007).

The said bar of chocolate was purchased at Namdhari Fresh, which I visited with the express purpose of checking out what exotic foods are available in Bangalore nowadays (and Namdhari is hardly the place where you get the most exotic stuff in Bangalore nowadays – it just happens to be within walking distance of my house).

And now I see that several kinds of cheeses are available here – apart from the “usual” Cheddar and Mozzarella, you get Feta and Halloumi as well. Well, Feta we used to get back in 2016 as well, though not always (which prompted an entire chapter in my book), but this is the first time I’m finding Halloumi in Bangalore. It’s expensive, though – INR 640 for a 150 gram block (if I remember correctly). To compare, a 250 gram block of Halloumi costs GBP 2.25 (~INR 200) in London.

On my long walk to “flowth block” today, I felt like an NRI. I felt like someone who’s visiting India from abroad, and who is very impressed with the “energy” and growth. A couple of my old favourite restaurants had shut down, I saw (La Casa and Gramina Thindi, for those who want to know), but there were also loads (and loads) of small cutesy places that had opened up. There is plenty of construction activity, and plenty of investment in the city. Some of the investment will surely go under, but a lot of it will produce outsized returns. In a way, compared to when I left last year, based on very tiny anec-data, it seems like risk-taking ability of people in Jayanagar has gone up.

Another piece of evidence of the vibrancy of India is in the mobile internet space – I was telling a friend I met today that before I moved last year, I had a package that provided me with 3GB of data per month. The pay as you go plan that I use now offers me 2GB of data PER DAY! And I pay a fifth of what I used to pay in 2016.

And this has set off another wave of entrepreneurship, since this has resulted in a massive spike in the amount of video consumption (the friend I was talking to today quoted some impressive numbers in terms of this growth).

Earlier in the day, I took my wife’s old scooter to move all round town for a series of meetings. Based on anec-data (once again), traffic actually seems to have better, at least in parts of old Bangalore that are now served by the metro.

I might have a different opinion of Bangalore’s traffic tomorrow, though, since I’m headed to Whitefield (not taking the scooter there, though).