When I was in Bangalore earlier this year, I was talking to a “US returned” friend about moving back to India, and he mentioned that one of the reasons he moved back is that he didn’t find very good “culture fit” in the US. “The thing that got to me”, he said, “was that I couldn’t even connect with their jokes”.
Living in the UK, that is not that much of a problem for us, since British humour is pretty good, but this anecdote illustrates how important jokes can be for people.
Regular readers of this blog might know that I get damn irritated by the new-found culture of political correctness. While it is not my intention to hurt anybody or their feelings, I feel that political correctness is being overdone nowadays, and that severely restricts what you can say. And that is a problem for people like me who like to say things without thinking.
Reading the odd news report from the US – about the Trump campaign, for example – it’s clear that I’m not alone in having a problem with this newfound political correctness (oh – I can now expect people to attack me for having views similar to Trump’s voters). In some ways the left-right battle in the US can be described as a battle of political correctness, where the “left” likes to be all correct, and expects that everyone else is also always politically correct and not offensive, while the “right” wants to say things as they are.
Anyway, putting together my friend’s anecdote about not getting American jokes, and the culture of political correctness, I can think of one other, possibly major, reason why people are pissed off about the culture of political correctness – it denies people their jokes.
Most popular jokes – may not be the best ones, mind you, but ones that have high memetic fitness – are cracked at the expense of an “other”. This “other” can sometimes be another person – even a public figure, but at other times, it defines a particular community (though not necessarily a certain community). And the joke consists of laughing at this particular other community (broadly speaking).
So you have short people jokes, and black jokes, and Jewish jokes, and Pakistani jokes, and Muslim jokes, and so on. And then you have sexist jokes.
Now put this in the context of political correctness – most jokes that most people have grown up on are now taboo, because they are offensive to one or the other community, and it is not polite to make fun of these communities. So a whole truckload of jokes that people are grown up on can now not be cracked in polite company. And as even the Soviet Union discovered, that can be oppressive.
I recently read this book called Hammer and Tickle – a History of Communism through Communist Jokes (you can find an extract here). This sub-heading accompanying the extract summarises the Soviet attitude towards jokes:
Communism is the only political system to have created its own international brand of comedy. The standard interpretation is that communist jokes were a form of resistance. But they were also a safety valve for the regimes and jokes were told by the rulers as well as the ruled—even Stalin told some good ones
Now if only the “modern Soviets” were to get this!