Mythology, writing and evolution: Exodus edition

I watched half of Exodus: Gods and Kings last night (I’d DVRd it a few days back seeing it’s by Ridley Scott). The movie started alright, and the story was well told. Of Moses’s fight with Rameses, of Moses being found out, of his exile and struggle and love story and finding god on a mountain. All very nice and well within the realms of good mythology.

And then Moses decides to hear god’s word and goes to Memphis to free his fellow Hebrews. There’s a conspiracy hatched. Sabotage begins. Standard guerrilla stuff that slaves ought to do to revolt against their masters. Up to that point in time I’d classified Exodus as a good movie.

And then things started getting bad. God told Moses that the latter wasn’t “doing enough” and god would do things his way. And so the Nile got polluted. Plants died. Animals died. Insects attacked. Birds attacked (like in that Hitchcock movie).  What had been shaping up to be a good slave-revolt story suddenly went awry. The entire movie could be described by this one scene in Indiana Jones and Raiders of the Lost Ark:

When you see the guy twirling the sword, you set yourself up for a good fight. And then Indiana just pulls out a gun and shoots him! As a subplot in that movie, it was rather funny. But if the entire plot of a movie centres around one such incident (god sending the plague to Egypt, in this case), it’s hard to continue watching.

Checking out the movie on IMDB, I realised that it has a pretty low rating and didn’t recover its investment. While this is surprising given the reputation of Scott, and how the first part of the movie is set up and made, looking at the overall plot it isn’t that surprising. The problem with the movie is that it builds on an inherently weak plot, so the failure is not unexpected.

It did not help that I was reading mythology, or a realistic mythological interpretation, earlier in the day – the English translation of SL Bhyrappa’s Parva. In that, Bhyrappa has taken an already complex epic, and added his own degrees of complexity to it by seeking to remove all divinity and humanise the characters. Each major character has a long monologue (I’m about a third into the book), which explores deep philosophical matters such as “what is Dharma”, etc.

While moving directly from humanised philosophical myth to unabashedly religious story might have prevented me from appreciating the latter, it still doesn’t absolve the rather simplistic nature of the latter myth. I admit I’m generalising based on one data point, not having read any Christian myth, but from this one data point, it seems Christian myth seems rather weak compared to Hindu or Greek or Roman myth.

My explanation for this is that unlike other myths, Christian myth didn’t have enough time to evolve before it was written down. While the oral tradition meant that much valuable human memory was wasted in mugging up stories and songs, and that transmission was never exact, it also meant that there was room for the stories to evolve. Having been transmitted through oral tradition for several centuries, Hindu, Greek and Roman stories were able to evolve and become stronger. Ultimately when they got written down, it was in much evolved “best of” form. In fact, some of these myths got written down in multiple forms which allowed them to evolve even after writing came by.

While writing saves human memory space and prevents distortions, it leaves no room for variations or improvisation. Since there is now an “original book”, and such books are determined to be “words of God”, there is no room for improvisation or reinterpretation. So we are left with the same simplistic story that we started of with. I hope this explains why Exodus, despite a stud director, is a weak movie.

Put Comment